Good Tanyas". This cut by Frazey Ford, founder of the group I find
riveting, even more so when performed live. Here she is at Lilith Fair
this last summer.
Items and thoughts from my daily life, which are not necessarily religious. My original and often faith-based blog can be found on http://drben54.livejournal.com/
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Reprint of an earlier blog entry I posted in late 2006. Today it bear repeating in this time of "rushing about" for the "holidays". I know I only wrote part of it, the rest is from a source not noted. Peace, BEN
In an earlier article I wrote about the difference between destructive and constructive anger and how Thich Nhat Hanh writes about taking care of our anger. There are three things you can do to help take care of your anger.
Along with knowing the warning signs, it’s important to acknowledge in our own minds when anger is here. We can even say; anger is here right now. This nonjudgmental acknowledgment is critical recognizing that there is discontent in us at the moment and it would be wise to do the next step.
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This weekend, I had a rare weekend at home. Saturday morning, I went up to a friend’s house to get the VW Bus looked at but the friend had forgotten I was coming. So, I drove home, and on the way my VW remembered why it needed to be seen to, and blew a fuel breather hose. About half of my tank of $3.25/gallon premium gas wound up on the ground by the side of Business 80 before I could plug the leak. But I did after 5 minutes and drove home.
Rather than being totally skunked about this, I suddenly realized I had a whole day open at home to catch up. I repaired a few things around the house. Late in the afternoon, I picked up my new glasses. The blind could see! And I could again make out small details.
Sitting at my desk, I looked at the long-ignored pile of computers I had promised to look at for my friends, (most without charge). I noticed a 300GB external hard drive, that used to be the backup drive for my MAC PowerBook, retired in 2007. I had photos and documents on there dating back from 2000 or so. The drive had not worked for years. I pried the drive mechanism out of its case and placed it on a test rig. It spun up and I was transported back in time.
I found files from 2003 of a large gathering of friends and family. Because of the occasion of that gathering, I’d not looked at these for several years. I was pleased to find the photos taken with my own digital camera by my friend, Leisa, a professional photographer. I had thought these long lost. It was a bittersweet experience going through these photos.
There was Fr. Henry, an Episcopal Priest mentor I had know in Boston who had moved to California. We had gone through cancer treatment at the same time in both Boston, MA and Stanford, CA. He passed away 1 year later. There was a blurry photo of my friend Bruce, a retired Sociology professor who passed away unexpectedly 8 weeks ago. There were some photos of my friend Gary, who had played such a large part in my life and had suddenly passed away in 2003.
Most poignant of all were many photos of my mom and stepdad. There were excellent shots of mom with my brother, Andy and his son, Dennis, who had flown out with him. Most amazing of all was a photo of my Mom, my stepdad, my Dad and my stepmom sitting around a table and having a good time. Mom and Dad had been divorced back when I was in high school and had not really spoken for 30 years or so. Yet here they were getting along famously. Mom’s health was precarious, and five months later she, too was gone. This gathering was the last time I spent with her before she returned home to Wales, where she passed.
3 weeks ago my friend Bruce’s widow asked me to come over to see if I could get into Brice’s MAC computer, where he had their address book. Over the last 10 years or so, I’d often sat in Bruce’s rustic office in a shed attached to his house. This sanctum was stacked with papers, antique hand tools, piles of photos, cook books and other life souvenirs. Bruce and his wife have two amazing homes, one in Davis, CA and one in Mendocino, CA on an old hippie commune. I’ve been to them both. Once again I found myself on that rickety old oak chair in front of that 9-year-old iMAC, needing to channel all my IT wizard skills to bring it back to life. As I finally got the computer to boot up, the icons of Bruce’s work came up on the screen, including the memoirs he was writing when he passed. I sat in the chair and cried for several minutes. Bruce’s wife cried too. Then we went back into the house where I helped her format the invitation for the memorial next month.
I don’t cry often like that. Frankly, I didn’t cry anything like that when I heard my mom had passed. I had simply taken a flashlight and walked around my end of town in the pre-dawn darkness.
This month, I am back into a Clinical Pastoral Education program to become a Hospital Chaplain. After 2 years of training and clinical internship at another area hospital, .this time I am honored to get into the program at the University Medical Center where I work. UCDMC’s CPE is a hard program, and it’s tough to get in. I’m four weeks into the 20 week program. To be honest, my time at the last hospital as a Chaplain could have ended a bit better. I had been called to the Trauma unit on a Friday night, away from a dinner party. I did not know I was on call that night and when I got there, generally made a hash of the visit. Fortunately a Fire Department Chaplain who was also there saved the situation and the family of the deceased patient was none the wiser. But I was, and the Charge Nurse definitely saw what happened and wrote me up.
This last summer has been what is called a “Desert Experience” as I went through the Critical Incident process at that hospital while suspended from working as a volunteer chaplain for 6 weeks. I had to look deeply into what had happened and my motivation for wanting to be involved in hospital ministry. I eased back into chaplaincy in August, visiting people in nursing care facilities for my church. And started remembering why I had wanted to do this in the first place. But a piece was missing.
In the last week or so, I’ve realized what was missing from my previous Chaplain work for these last two years. It was an emotional empathy - taking the time to feel my own feelings for my patients and friends who had passed away. This empathy had come back at my friend’s house. This week at Chaplain’s class a colleague had to minister to a very ill infant. I again let tears flow as I heard about what had happened, but then felt glad one of us Chaplains could be there to make a difference.
That evening, I fired up Piccasa on my larger laptop to catalog the photos I had just found, I teared up once again, while looking at photos of my mom, and of my friends Bruce and Gary.
I’m not completely sure of all the ramifications of this realization. However, I have to think it could be the one missing piece of the puzzle, which may make this next 16 weeks of ministry training different and more blessed – for both this Chaplain and for his patients he sees.
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In dealing with the impending and a recent passing of those important in my life, I am called again to this lovely Celtic poem, which offered me some comfort on the passing of a close friend in 2003 and my mom in 2004.
Despite the topic it is uplifting. I actually heard John O’Donohue read this on an APR show called Speaking of Faith two weeks before his own untimely passing. BEN
Go raibh maith agaibh go léir agus beannacht.
ON THE DEATH OF THE BELOVED
Though we need to weep your loss,
You dwell in that safe place in our hearts,
Where no storm or night or pain can reach you.
Your love was like the dawn
Brightening over our lives
Awakening beneath the dark
A further adventure of colour.
The sound of your voice
Found for us
A new music
That brightened everything.
Whatever you enfolded in your gaze
Quickened in the joy of its being;
You placed smiles like flowers
On the altar of the heart.
Your mind always sparkled
With wonder at things.
Though your days here were brief,
Your spirit was live, awake, complete.
We look towards each other no longer
From the old distance of our names;
Now you dwell inside the rhythm of breath,
As close to us as we are to ourselves.
Though we cannot see you with outward eyes,
We know our soul’s gaze is upon your face,
Smiling back at us from within everything
To which we bring our best refinement.
Let us not look for you only in memory,
Where we would grow lonely without you.
You would want us to find you in presence,
Beside us when beauty brightens,
When kindness glows
And music echoes eternal tones.
When orchids brighten the earth,
Darkest winter has turned to spring;
May this dark grief flower with hope
In every heart that loves you.
May you continue to inspire us:
To enter each day with a generous heart.
To serve the call of courage and love
Until we see your beautiful face again
In that land where there is no more separation,
Where all tears will be wiped from our mind,
And where we will never lose you again.
– John O’Donohue
from “To Bless The Space Between Us”
(entitled “Benedictus” in Europe, Ireland and the UK)
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I've prided myself on being multifaceted - a deeply spiritual man who also actively participates in and enjoys what the world has to offer. I believe on God in the Christian sense but I believe in tolerance -- inclusion of all in all parts of life.
Two things happened this summer which made me realize that I cannot go on two-tracking my way through life. One I can't talk about here. the other happened last weekend when I blundered into an event named "The Call" in downtown Sacramento.
As a worship leader in my church, I've become quite fond of rock-based praise music played by competent musicians which deep lyrics, not just the word "Jesus" repeated again and again.
Anyhow, I was downtown last Saturday night to see a friend play at a waterfront club. Of course his email to me was vague, and he had been there the previous night. And the guy now playing in the hot steamy bar that evening simply was not to my taste.
Walking the two miles or so back to my car, I hear music coming from the direction of the State Capitol. Good music. I quickly recognized it as "Praise Music". It was well played, and I walked into the free event to check it out. It was obvious that thousands had attended earlier in the day, and hundreds were still there.
Imagine my horror, when after the set a raspy-voiced Pastor-type took the stage and led the group in a "Prayer" that California would not repeal Proposition 8 and fall into the "sin of Homosexuality". I couldn't get out of there fast enough. As I trotted back to my car, I heard a prayer to "forgive those who murder the unborn, that they may not be consigned to hell". While I am unsure what to think about the abortion issue , “consignment to Hell” cannot be part of what I consider an agonizing personal choice.
Between the slice of life I'd experienced the previous weekend, and the complete cognitive dissonance of a message of love and peace interspersed with a massage of hate I realized a collision had taken place -- one that I could not ignore.
I still am a Christian; I am still feeling a deep personal connection to the Christ. I still like praise music. But the group at "The Call" and other Evangelical Christians I've visited in the last two years make me realize that this may not be not my road to walk. I question whether a message of hate and exclusion should be ANY Christian's road to walk.
And the joy and happiness I feel with my friends outside organized religion -- isn't that also fellowship in the truest sense?
I was so pleased the following morning to be part of the Litturgical completely inclusive service at my little church where "all are welcome at Christ's table". And I am so glad to be able to understand, study and quote from Rumi, Buddha, Monastic and many other schools of thought.
I pay a high price for this realization. For the last several years i felt "called to the Ministry" in my church. But many who fostered that Call for me were those who later left our denomination over the inclusion of women and LGBT people in the complete life of the Church. People who were more in line, it turns out, with what I heard on the Capitol Mall that weekend. I cannot walk down that path. Not ever.
I may not ever be more than a Lay Minister in my church. But that is OK if that if what s meant for me to do. However, I firmly believe that hatred and exclusion is not a part of my spirituality. And this is backed up in the teachings of Jesus, the Buddha and many others.
If I have to make a choice, it is a choice that allows me full fellowship with my friends from outside the church and those who worship Jesus inclusively. I love my other friends I still love their music, but as for the notion that LGBT and mothers who have abortions are "Consigned to Hell", I can not go down that road. Not a single step!
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Share your thoughts on this reflection. These reflections are taken from Henri J.M. Nouwen's Bread for the Journey.
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Share your thoughts on this reflection. These reflections are taken from Henri J.M. Nouwen's Bread for the Journey.
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Share your thoughts on this reflection. These reflections are taken from Henri J.M. Nouwen's Bread for the Journey.
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I had no idea of the old wounds this interview would dredge up, but I also saw how many of these were healed -- not by forgetting them but by working through them truthfully.
All in all it was a good experience and it will help others facing this aggressive cancer treatment protocol.
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"Time heals," people often say. This is not true when it means that we will eventually forget the wounds inflicted on us and be able to live on as if nothing happened. That is not really healing; it is simply ignoring reality. But when the expression "time heals" means that faithfulness in a difficult relationship can lead us to a deeper understanding of the ways we have hurt each other, then there is much truth in it. "Time heals" implies not passively waiting but actively working with our pain and trusting in the possibility of forgiveness and reconciliation.
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"Words That Come From the Heart
Words that do not become flesh in us remain "just words." They have no power to affect our lives. If someone says, "I love you," without any deep emotion, the words do more harm than good. But if these same words are spoken from the heart, they can create new life. It is important that we keep in touch with the source of our words. Our great temptation is to become "pleasers," people who say the right words to please others but whose words have no roots in their interior lives. We have to keep making sure our words are rooted in our hearts. The best way to do that is in prayerful silence."
May 12
The community of the living is the carriage of the Lord.
– Hasidic proverb
Where there is so little love that “the carriage of the Lord,” our essential unity, is torn asunder, we must love more. The less love there is around us, the more we need to love to make up the lack.
A man once came to Rabbi Israel, the Ba’al Shem Tov, and said, “My son is estranged from God; what shall I do?” The rabbi replied simply, “Love him more.”
Love him more. Make his happiness more important than your own. This was my grandmother’s approach to every problem, and I know of no more effective or artistic or satisfying way to realize the unity of life in the world today. It is an approach to life in which everything blossoms, everything comes to fruition. Where there is love, everything follows. To love is to know, is to act; all other paths to Self-realization are united in the way of love.
I last saw Pete in February. He had traveled to a meeting in Davis, and other than using a cane seemed his usual boisterous and knowledgeable self.
Over the last 10 years, Pete's advice and encouragement were invaluable in my work as a leader of a sometimes troubled union Local. His advice to me and to several of the others in leadership were instrumental in our turning things around 4 years ago.
Over the years I got to listen to Pete's stories about his early days in organized labor. His parents were members of the IWW Industrial Workers of the World union also known in the 1920's and 30's as Wobblies.
Pete was one of those started my own union as well as serving on the initial organizing committees of a couple of more. He wads an unabashed socialist, dating form his childhood in a Communist commune in New York State. Yet he understood decisions made by management and the profit motives of large organizations as few did. Over the years, when I was asked to represent union members who had gotten themselves in trouble at work, Pete was the first person I emailed or called.
4 years ago, I asked Pete and Bob Dawson another founder of our union,, also deceased this year, if they would be interviewed as part of a living history. In 2008, both were interviewed by the Labor Institute in Berkeley. I hope we can see a compendium of their thoughts.
Rest in peace, Pete. You've worked long and hard. In my mind's eye, I see you figuring out how to "straighten out" the angels in heaven!
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Writing can be a true spiritual discipline. Writing can help us to concentrate, to get in touch with the deeper stirrings of our hearts, to clarify our minds, to process confusing emotions, to reflect on our experiences, to give artistic expression to what we are living, and to store significant events in our memories. Writing can also be good for others who might read what we write.
Quite often a difficult, painful, or frustrating day can be "redeemed" by writing about it. By writing we can claim what we have lived and thus integrate it more fully into our journeys. Then writing can become lifesaving for us and sometimes for others too.
Share your thoughts on this reflection. These reflections are taken from Henri J.M. Nouwen's Bread for the Journey.
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The Pastor’s Ass
The Pastor entered his donkey in a race and it won.
The Pastor was so pleased with the donkey that he entered it in the race again and it won again.
The local paper read:
PASTOR’S ASS OUT FRONT.
The Bishop was so upset with this kind of publicity that he ordered the Pastor not to enter the donkey in another race.
The next day the local paper headline read:
BISHOP SCRATCHES PASTOR’S ASS.
This was too much for the Bishop so he ordered the Pastor to get rid of the donkey.
The Pastor decided to give it to a Nun in a nearby convent.
The local paper, hearing of the news, posted the following headline the next day:
NUN HAS BEST ASS IN TOWN.
The Bishop fainted.
He informed the Nun that she would have to get rid of the donkey so she sold it to a farmer for $10.
The next day the paper read:
NUN SELLS ASS FOR $10.
This was too much for the Bishop so he ordered the Nun to b uy back
the donkey and lead it to the plains where it could run wild.
The next day the headlines read:
NUN ANNOUNCES HER ASS IS WILD AND FREE.
The Bishop was buried the next day.
The moral of the story is . . . being concerned about public opinion
can bring you much grief and misery . . even shorten your life.
So be yourself and enjoy life.
Stop worrying about everyone else’s ass and you’ll be a lot happier
and live longer!
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To listen is very hard, because it asks of us so much interior stability that we no longer need to prove ourselves by speeches, arguments, statements, or declarations. True listeners no longer have an inner need to make their presence known. They are free to receive, to welcome, to accept.
Listening is much more than allowing another to talk while waiting for a chance to respond. Listening is paying full attention to others and welcoming them into our very beings. The beauty of listening is that, those who are listened to start feeling accepted, start taking their words more seriously and discovering their own true selves. Listening is a form of spiritual hospitality by which you invite strangers to become friends, to get to know their inner selves more fully, and even to dare to be silent with you.-- Ben Timmons Organizational and Technology Consulting 3858 65th Street Sacramento, Ca 95820 Drben54@gmail.com (916) 599-3838 (Cell and Pager) (916) 457-2295 (Voicemail and Land Line)
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So many terrible things happen every day that we start wondering whether the few things we do ourselves make any sense. When people are starving only a few thousand miles away, when wars are raging close to our borders, when countless people in our own cities have no homes to live in, our own activities look futile. Such considerations, however, can paralyse us and depress us.
Here the word call becomes important. We are not called to save the world, solve all problems, and help all people. But we each have our own unique call, in our families, in our work, in our world. We have to keep asking God to help us see clearly what our call is and to give us the strength to live out that call with trust. Then we will discover that our faithfulness to a small task is the most healing response to the illnesses of our time.
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